I revisit the philosophy of time. The dynamic Block B-theory suggests that concepts such as earlier than and later than are objective and baked into reality, but the notion of which time is present is subjective and depends on the temporal observer. I defend this view against various objections raised by Edward Feser.

I discuss the textual transmission of the New Testament, how the canon was chosen, and how we can have confidence that the New Testament (in particular the gospels) was written by the apostles or their close associates.