In this post, I discuss the moral argument for God, and in particular whether Professor Stenger successfully responds to it in his book God, The Failed Hypothesis.

In this post, I discuss the nature of revelation, prophecy, and historical evidence for Jesus.

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the seventh post in a series in which I will discuss the archaeology of the Old Testament. In this final post I discuss whether archaeology disproves the Biblical account of the late Monarchy period.

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the seventh post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the Biblical account of the early Monarchy period

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the sixth post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the Biblical account of the Judges period

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the fifth post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the Biblical account of the conquest of Canaan under Moses and Joshua.

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the fourth post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the occurrence of Moses and the Exodus.

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the third post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the existence of Joseph and the Israelite sojourn in Egypt.

In my review of Professor Stenger's work, I have reached a few comments he made concerning biblical archaeology, where he claimed that the Old Testament had basically been disproved by archaeological findings. This is the second post in a series in which I will discuss the archaeology of the Old Testament. In this post I discuss whether archaeology disproves the existence of Abraham, Isaac and Jacob.

Philosophers ponder about the nature of time, and in particular why we perceive it to have a direction and succession. One school of thought states that time's arrow is reducible to some other physical phenomena, such as the increase of entropy. One way in which this is formulated is a proposal by Albert and Loewer, which is termed as the "Mentaculus." A recent paper has argued that this understanding of time is inconsistent with efficient causality, as used in the Kalam cosmological argument. I describe this objection, and respond.